The reference in On the Harmony of Women to women ruling suggests the Hellenistic monarchies of the third century BC or later. In her introduction Pamphila carves out for herself an unusual, and uniquely feminine, space as a historian: she states that her material was gathered largely by listening to discussions between her husband Socratidas and his friends, and that she decided not to organize her work by any set system but to write in a ‘variegated’ (ποικίλη) manner for the enjoyment of her readers. A Greek Since her name is Greek, scholars tend to suggest that she was most probably writing during the first to third centuries AD, the period in which Hellenistic scholarship was most interested in Alexander. 16), Telesilla: “Telesilla was a lyric poet who lived in Argos in the fifth century BC. These protective zones have almost entirely preserved the whole natural landscape as seen from the Sanctuary. The association of Cleobulina with Thales would date her to the early sixth century BC. It will cause problems for a little girl. She discusses different schools of thought on harmonic theory, distinguishing between the degree to which they gave importance to theory and perception. he was raised by his father and educated by the celebrated tutor, Chiron the Centaur. [2.27.2]. The abaton was used as a place of incubation for worshippers. This work should be dated later, to the third or second centuries BC. κάλλιστον μὲν ἐγὼ λείπω φάος ἠελίοιο [1]Athenaeus (flourished circa A.D. 200) cites two passages[2][3] by Nicobule in reference to Alexander the Great and, in particular, Alexander’s excessive drinking. Its simultaneous praise of Rome but lack of references to the principate leads scholars to believe that it dates to the Republican Era, after the Pyrrhic War and the Roman conquest of Italy, but before the formation of the Roman Empire. Also, I love this fragment so much (fr. In truth, I haven’t watched Charlie and the Chocolate Factory for years. We should not assume that this is the only quotation to have suffered from editing. Her text prefers the approach of Aristoxenus to that of the Pythagoreans, thus she should not be thought a Pythagorean, despite the title of her work.” –Women Writers of Ancient Greece and Rome: An Anthology, by I.M. Aside from incubation, pilgrims could also be given pharmaceutical drugs and remedies, they could even undergo surgical treatment, evident due to the scalpels, lances and other instruments found there. The form and material of Epidaurus’ Theatre characterize it as one of the most authentic among the known theatres of the ancient world. [1]” –Wikipedia, Perictione (I and II): “Two works attributed to Perictione have survived in fragments: On the Harmony of Women and On Wisdom. Second: bright stars and the face of the moon Archaeologists believe that the tholos was the most importance building at the Sanctuary of Asclepius. The text implies that its author is a well born woman who despises a man of lower class who has sought to marry her…While Eucheria cannot be identified with any certainty, her family name is well attested among the Roman nobility in Gaul: a Eucherius of senatorial rank was bishop of Lyons in the early to mid-fifth century AD…Satire is regarded as a genre little used by women writers, though Sulpicia and Eucheria provide notable exceptions.” –Women Writers of Ancient Greece and Rome: An Anthology, by I.M. I am reposting this list for International Women’s day. This resulted in catharsis and thus the audience would be purged. You can update your cookie preferences at any time. These authorial decisions result in a writing style that closely resembles that of the miscellanists; yet considerations of source material and organization are essentially historiographical problems that had exercised historians all the way back to Thucydides, who equally expressed concern over his source material (Th. The long-term goal is to offer to the public a legible and understandable monumental complex that will reveal the operation of the Sanctuary during ancient times. Культ Асклепия впервые сложился здесь в VI в. до н.э. Here is one. The work was not arranged according to subjects or according to any settled plan, but it was more like a commonplace book, in which each piece of information was set down as it fell under the notice of the writer, who stated that she believed this variety would give greater pleasure to the reader. The Latin vocabulary she uses suggests that the poem was composed in Aquitania in the late fifth or sixth centuries AD. The testament of her faith, the religious objectives of her journeys, her faith in the physical reality of the Old and New Testament stories, provide insight into the beliefs and objectives of the Christian pilgrim.” –Women Writers of Ancient Greece and Rome: An Anthology, by I.M. She is praised by Martial (x.35, 38), who compares her to Sappho, as a model of wifely devotion and as the writer of poems that teach “girls to please one husband and husbands to please one wife.”[11] Two lines of iambic trimeters attributed to Sulpicia survive in the scholia to Juvenal…The fragment seems to confirm the characterization in Martial: sexually explicit poetry about marital love.” –Wikipedia, Here is a great site: http://www.curculio.org/Sulpiciae/index.html, Cornelia Africana: “Cornelia Scipionis Africana (190 – 100 BC) was the second daughter of Publius Cornelius Scipio Africanus, the hero of the Second Punic War, and Aemilia Paulla…The manuscripts of Cornelius Nepos, the earliest Latin biographer (ca.